June 11, 2026
What They Stole with Paige Towers
What They Stole by Paige Towers blends together a true crime case from her hometown, a familicide, geopolitics, history, and so much more. The synopsis: In 1955, following the devastation of the Korean War, Bertha and Harry Holt made headlines for adopting eight Korean children. Driven by evangelical convictions and emboldened by a special act of Congress, the couple founded the Holt Adoption Program, which would facilitate the migration of tens of thousands of Korean children to the United States over the following decades.
The Sueppels were among the families profoundly shaped by the legacy of the Holt Adoption Program. To their suburban Iowa City community, Steven and Sheryl Sueppel were kind and charitable, humble yet magnetic—seemingly ideal candidates to adopt. But in 2008, when Steven found himself facing federal embezzlement and money laundering charges, he murdered Sheryl and their adopted children before ending his own life.
Paige Towers traces the interwoven histories of the Holts and the Sueppels, exploring the deeper, often hidden complexities of intercountry adoption: the ethical gray zones, the influences of religion and race, and the global inequalities that made such large—scale child migration possible. Meticulously researched and sensitive with its storytelling.
Carmen and Cristina were joined by Paige to talk about her new book.
Follow her work here https://www.paigetowers.com/
Get the book from the University of Iowa Press or wherever you get books
Become a supporter of this podcast: https://www.spreaker.com/podcast/historias-unknown--6253658/support.
WEBVTT
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Hey, everyone, This is Carmen and Christina and this is
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Ittoia's Unknown, a podcaster where we talk about Latin American history.
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Sometimes it's horrible and deals with heavy topics like racism, corruption,
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and genocide. But more than that, it's also about resistance,
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power and community. And today today we're not talking about
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Latin American history. Today we have a special guest author,
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Page Towers, and she's on to tell us about her
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new book. But for us a little bit about Page.
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Page Towers is a creative and freelance writer who earned
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a BA in political science from the University of Iowa
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and an MFA in creative nonfiction writing from Emerson College.
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Her writing has appeared in the World, She's Impost, The Guardian,
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and several other publications, and her second book, What They Stole,
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A Familicide Rooted in Inner Country Adoption, is out now
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from University of Iowa Press, and the book is a
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work of literary journalism investigating Bertha and Harry Holt, an
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evangelical couple who adopted eight children after the Korean War,
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told through lens of a familia side that happened in
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Iowa City, while also examining how raised religion, capitalism, and
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global inequalities still drive the inner country adoption in the
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street today. What an amazing book. Heavy heavy, It is
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very heavy, very heavy, but very important. Yes, as you'll
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find out why and what this is about in the episode.
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And unsurprising, Latin America does come up because as you know,
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we've done two episodes on both Chile and Guatemala and
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their the adoption, international adoption that went on there, and
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the systems are connected and so yeah, yeah, very very
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similar horrible situations. Yes, so it's it feels weird to say,
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but enjoy the episode.
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Also check out the book.
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I mean we're into dark, heavy topics here. No one
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will be surprised about that. But I want to say
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this has been one of my top books of the year,
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if not the top not I think the top nonfiction book.
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I'm trying to remember what else, what other nonfiction I've
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read this year, but for sure it's up there. It
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was infre reading, captivating, informative, so so important. Yes, yes,
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here everyone, we have a special guest today.
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And Page Towers and I am writer based in Bellingham
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and my second book just came out. It's called What
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They Stole a familicide rooted in inner country.
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Adoption, Yes, and what a fascinating book. What They Stole
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examines both the history of US adoption from Korea and
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the two thousand and eight familicide case of Stephen how
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do you pronounce his last name?
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Suple?
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Souple?
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Okay?
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I was wondering that the whole time is.
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Stephen Souple who killed his wife and four adopted children
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from Korea. Before we talk about Harry Hole and the
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whole agency, the dark and troubled history of US adoption
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in Korea, and how things are connected to Stephen Souple,
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We're interested to know what drew you to this topic.
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So I was originally drawn to this topic because my
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hometown is actually where this Familla side occurred. I'm originally
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from Iowa City, Iowa, and so I was a senior
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at the University of Iowa in two thousand and eight
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when this murder suicide happened. You know, iOS to be
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is like a fairly small, close net community, and so
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it was it was Yeah, as you can imagine, it
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was horrifying and shocking for the entire community. And I
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didn't know the superls personally, but I had like a
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hundred social connections to them and would see them around
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town sometimes. That said, it didn't really occur to me
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to think about the adoption side of the story until
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a year later two thousand and nine. You'll remember two
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thousand and eight, there was the economic fallout. I gave
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up my career plans because I didn't want to take
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on more debt, and I went to South Korea to
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teach English. And while I was there, I was like,
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why is this modern, like thriving country still sending children
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to the West for adoption? But it really again this question,
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It really didn't hit me until like twenty nineteen that
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I started googling and researching the case. Honestly, what happened
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was there was like a Reddit thread for adoptees, and
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I became obsessed and I was just reading as much
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as I could. I was clicking on all the links
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they were sharing, and pretty soon I was buying books
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written by adopted people and adoptive activists and academics, and
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then I started reading pro adoption literature just to understand,
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like what's happening here, to try to understand how this
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came to be. And so, I mean, honestly, within like
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two weeks of googling this case, I was like, I'm
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going to try to write this book, which it was ambitious. Yeah,
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so it took me like six years to do all
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the research and all the interviews. But yeah, so I
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knew right away I was at least going to.
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Try it would be read it.
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Yep, it would be ready.
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Yeah, and it makes sense, total sense.
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And it took that long because it's so there's just
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so much information and such a huge time span that
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you explored. Can you tell us about Harry Holt his
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audacity and how his evangelical beliefs played a role in
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the way he developed his adoption practice. I guess those
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things affected adoption as a whole in general too.
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Right, So, Harry and birth of Holt are actually a
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Midwestern couple of Retho went to University of Iowa. Actually
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they were first cousins. They were part of this very
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conservative steck called the Plymouth Brethren, often mistaken for Midde
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Night's extremely biblically literal born again Christian would be like
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the closest proximity. During the Great Depression, they moved to
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Oregon and they became very, very wealthy through logging and
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farming and building businesses, and as you stated, they became
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evangelical born again Christians, but they did not have any
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experience in child welfare whatsoever. Harry, he had like an
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eighth grade education, which is fine. He was farming. But
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what happened was in nineteen fifty four there was a
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missionary that came back from South Korea, went to Eugene
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organ and put on this big presentation about the multi
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racial children in South Korea. And these were children that
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were fathered by US soldiers born to Korean women. And
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this was sort of the first time obviously that this
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has happened on the Korean peninsula, and in general there
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was also from the Korean War which had ended in
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nineteen fifty three. It was also mass displacement and a
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huge lack of social services, poverty, a family separation. So
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the Holts, after this presentation, they very quickly felt called
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by God to go adopt eight multiracial children. They didn't
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this was not a legal thing at the time. It
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was only legal to adopt up to two children, unless
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that meant splitting up multiple siblings. But Harry went to Korea.
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He searched through orphanages and he picked out eight children.
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He received support from senators back home and they wrote
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him a special act in Congress, and he flew back
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home in nineteen fifty five with these eight children, and
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it was a huge national media event, like Life magazine,
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book magazine everywhere across the country covered this event. And
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with all this media publicity, suddenly, yes, they've launched a
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very primitive adoption agency. And what my book really focuses
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on is the complete lack of regulation, and they're inexperience.
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So I think what people don't know about the whole
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is that there was no screening of adoptive families, There
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was no background checks. What was required of families is
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that they'd be born again Christians. And so that is
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our early history of inner country adoption from South Korea,
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which was really the first country to really explode this industry.
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And as you can imagine, as I wrote in the book,
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very quickly things start to fall apart, and a lot
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of these children did not thrive and did not survive
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their childhoods. And I forget what you asked me. From there,
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I feel like always I can talk about because it
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is so wild and radical, I can just focus on
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nineteen fifty five for other forever. But basically what happens
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after that, just like the quick story, is that the
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Wholts start bringing children over on what they call babylifts.
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So instead of letting children recuperate and gain health in
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South Korea, or join a foster family, or help them
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stay with their biological families, or have domestic go through
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a domestic adoption process, instead the children are placed on
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these Corgo planes one hundred out of time, some of
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them only a couple of weeks old, five six pounds,
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some of them tuberculosis, pneumonia, all sorts of ailments, and
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as you can imagine, some of the kids don't survive
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that flight. Those flights and people would pick up their
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children's site unseen in American airports, and that system lasted
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for decades and expanded in numbers that were huge by
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like the nineteen eighties, had become this very competitive capitalistic industry.
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And then as we know it also they took this
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model from South Korea and applied it to and other
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mostly post colonial, non Christian majority countries.
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It was it was so frustrating to first, too.
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Well and like infuriating honestly, first I couldn't believe how
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the whole government based not the whole government, but you
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know what I mean, like they made a whole they
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changed the law for him to be able to do this,
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and I wasn't shocked, but at the same time, I
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was like, I can't, I couldn't believe it. And it
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was like it was being after thing that because there
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were standards being set at the time about adoption and
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there was child wild for professionals because mind you, like
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things like this had already happened here right like when
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I can't remember the year, but the Indian Child Wolf
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Act was established because of situations like this where why
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evangelical Christian families, you know, felt that children were better
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off with white families and so there was like standards
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being adopted and being like put in place, and they
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tried to talk to Harry about it, and he just
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felt like he knew better.
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Right. Yeah, they were a very anti government couple, very paranoid,
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very conspiracy theory based. And I think I'm so glad
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you brought that up because I feel like they've been
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credited as like the pioneers of inter country adoption, which
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this is a term that actually used as at like
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you know, a celebratory thing, a super problematic and horrible,
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but also they they weren't. Inter country adoption did exist,
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especially after World War Two, and again there was like
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mass displacement of children and family separation, but like you said,
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there were regulations, there was screening, there were social workers involved,
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there was attempts at family reunification, and so like what
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the whole stint was so highly unorthodox and radical, and
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then obviously it changed.
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Everything wild inappropriately wild. Imperialism and racism were major influences
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in the way that international adoption developed in Korea, both
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from the US and Korea. Can you tell us about
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the authoritarian Korean government and their role in creating this
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system of international adoption?
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Sure? So, I think what people need to remember is
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that South Korea was a colonized country after World War Two.
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They had just escaped the brutal colonization by Japan. And
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so you have, without like going to deep into it,
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you have the Korean War, where you have North Korea
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is propped up by the Soviet Union in China and
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they obviously have a communist government, and then you have
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South Korea, which the US very quickly joins the war
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and it's a horrible brutal war with mass civilian death,
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and then by the end of it, everybody ends up
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at the same line they started from the what's the
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word the d m Z I'm always afraid. And so
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the US has a leader propped up, a man, a
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Christian man who went to Princeton, Sigmund Ri, and his
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focus was it's it's it's hard to say, and it's
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complicated that the country need to read the building. But
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there was no funds going to social services whatsoever. Instead,
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there was just always sort of this focus on the
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looming threat of communism, and so there was a massive
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military build up. You also have this government that's very
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focus on like a racial purity is the propaganda that's happening,
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and so right away having multiracial children and the country
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really challenges this this new line that they've established. And
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it also of course deals with with misogyny because you
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have all of these women in camp towns who are
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having sex with you as soldiers, and you're in some
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European soldiers it's to somehow survive to make a living,
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and so the Korean government really wanted to just rid
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the country of these children in order to solve this
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perceived social issue. And at the same time, of course,
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like we know that it's all about money too. They
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did not have to put funds that were needed to
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support women, girls and women in camptowns. They didn't have
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to support you know, they didn't have to make room
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for child care, they didn't have to establish a foster
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care system of any kind. And so like when you
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have this man Harry Fold coming in and allegedly passing
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out a lot of money for these children and the
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you know, white American families back home arcs you know,
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more than happy to pay whatever fee to bring home
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