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Hi everyone. This is Carmen and Christina and this is
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a Study Unknown, a podcast where we talk about Latin
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American history. Sometimes it's horrible and deals with heavy topics
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like criticism, corruption, and genocide. But more than that, it's
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also about resistance, power and community. What are we what
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are we talking about today? Well, Christina, today we are
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talking about resistance, oppression, all of it, actually all of it, okay, yeah,
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corruption and racism too, yeah yeah, okay, all of it,
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but power and community also, yeah, yeah, okay, okay, okay.
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So we're talking about a man who is Puerto Rican
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and black. His name Martin Ramirez Sastre. And then I
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kept seeing his name just Martin Martin Sostra. And I
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don't know, like if they if those are both Spanish
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last names, or it's Saucetray. I don't know. I just
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kept hearing Martin Saucetray. I mean, it could sounds like
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it'd be like that's what I thought. So I thought
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Martin Dramidrez Sostre. Yeah, you know whatever, Martin. Yeah. So
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Martin changed the prison system from the inside, from the inside. Yeah,
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from the inside, okay, And yeah, I mean I never
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heard of him before and it was just like super
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I don't want to say fun because it was also
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like it's not it's not a fun their struggle. Yeah,
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so it's not like all fun. But yeah, I mean
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it's just super interesting. Awe amazing No, awe awe is
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a word, yeah, like ahe aspiring Yeah that's how I felt.
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Aw I felt. Oh yeah, that's a full sentence, right. So.
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Martin Sustra was born on March twentieth, nineteen twenty three,
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in Harlem to Saturnino Sostre and Chrissinia Ramirez. I love
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their names. Yeah, there are black parricans. His father was
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a house painter and mechanic and his mother was a seamstress.
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So I couldn't find much else in between this and
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what I'm gonna say next. So Martin ended up dropping
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out of high school during the Great Depression to help
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support his family and growing up in Harlan Harlem from
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the nineteen thirties to the fifties, Martin often heard radical
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speeches about black nationalism and leftist movements being made in
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the street corners, and he also learned more about leftist
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politics from visiting the African National Memorial bookstore, where the
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owner often allowed customers with little to know money to
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read books for hours on end, which sounds super cool.
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Oh my god, that is community right there, right beautiful. Yeah.
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And then Martin also grew up hearing his father make
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passionate speeches about the vandals, as in the rich people
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stealing money from the working class, so opposite robin hood situation. Yeah,
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and he was talking about them, yes, and so he
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Martin would describe his father as a talking Communist, meaning
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he talked about it but never did anything. Oh so
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he said, he was like all talk, no game, right,
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But I mean his dad was also part of a
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member of the Communists affiliated Spanish speaking workers club called
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e le Klube. Meya, okay, that is more than talk,
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because just being a card member is very risky. Yeah.
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In nineteen forty two, Martin was drafted into the army,
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but he was later kicked out after getting to a fight,
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and he came back that same year, nineteen forty two,
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to Harlem with no skills or job prospects, and Martin
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described himself during this time as a street juda and hustler. Eventually,
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in nineteen fifty two, Martin was arrested for a possession
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of heroin and was sentenced to six to twelve years
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and he went to prison. So Martin became radicalized in prison.
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He explained, quote, on the streets you're hustling, you're looking
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over one shoulder to be sure you don't get busted,
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and over the other to be sure you don't get
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ripped off. Living in the streets by your wits makes
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you alert. In jail, I decided to put that sharpened
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awareness to another purpose. For the first time, I had
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a chance to think and began reading everything I could, history, philosophy,
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and law. And so he describes himself as a politicized prisoner,
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meaning a prisoner who has become politically aware while in prison,
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even though the original crime he committed was not political crime. Okay,
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this is a common story. It is, yeah, but I
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had never heard that term politicized prisoner before. I only
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know about it because of the Young Lord's episode that
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we did where the person who founded the Young Lords.
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I think it's the same situation, or a very similar situation.
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So I feel like you didn't really talk about that.
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Now it was a long time ago. I remember, Well,
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maybe I just read about it, and then I didn't
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mention it. Yeah, So Martin began his political awareness journey
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by joining the Nation of Islam, being inspired by Malcolm X,
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who also became a Black Muslim after going to prison.
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So Martin studied Islam and he often borrowed the Koran
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from a fellow inmate, but the problem was that the
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only Koran in the prison belonged to that inmate. At
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the time, prison officials did not recognize the Nation of
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Islam as an authorized religion, and Martin ended up being
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in solitary confinement for demanding to be allowed visits from
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black Muslim ministers, just like prisoners of different faiths were allowed. Wow,
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I mean, I mean we're supposed to have what's it
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called the freedom of religion, right, I mean, you're supposed
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to have the right to exercise your religion. Oh, that's
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what it meant. It's not the same thing, but yeah,
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but do they both exist. I think they both exist,
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and they're different. The freedom of religion is yeah, right,
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maybe right, right of religion. It is supposed to be
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like governments are not supposed to impose your religion on you,
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and you're supposed to be able to practice whatever religion
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of your choosing. We might sound dumb. I think whatever,
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it doesn't matter. Well, I might cut all though. The
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point is that his religion was not respected as as
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a religion and he was not being allowed to practice
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it in prison, while others were yeah, I'm sorry, because
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what you're thinking is the freedom or the separation of
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church and state, and technically it would be the same
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freedom of religion and the right to exercise your own religion.
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I think technically like the one in the same, like
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I feel like a there, like a coin on his
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one signed, the other one right. I want his head
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and one his tells. Okay, well, someone will correct this,
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because you know people, as soon as you say something wrong,
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there's going to be a message like you're dumb, bitch,
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and I'm just kidding. As long as you're not mean,
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will welcome it. I love to learn. Yeah yeah, but
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if for me I mean about it, I'm not gonna cry.
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I'm just gonna be like, what the fuck I will.
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Despite the horrible conditions of solitary confinement, which included sleeping
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on a concrete floor with no bed or mattress, having
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no light, no running water or toilet, Martin continued to
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fight for his rights, and he along with two other prisoners,
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sued the warden of the prison and in nineteen sixty one,
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Martin and the prisoners one. Oh wow. So I saw
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a few different lawsuits named. But in the article from NPR,
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which looked like it was from a from an episode
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of Code Switch, it said that it was the Piers
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the leavel and Saucetra v. Lavelle lawsuits that inmates were
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granted the right to practice their religion. But in the
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short documentary that I watched and said it was from
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the Saucetra v. McInnes's lawsuits. So I'm not tryingly sure
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which lawsuit it was, but it was one of those.
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There's multiple lawsuits. Yeah, he sued the prison and the
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board of what is the parole board more than once.
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Oh love it. So it was one of those. And
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what followed was more black Muslims bringing similar suits throughout
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the United States, and one of those lawsuits, Cooper v. Pate,
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made its way to the Supreme Court, and this resulted
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in the court ruling that inmates keep their constitutional rights
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in prison and could suit in federal courts over prison conditions.
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So isn't that amazing? So Martin's lawsuit paved the way
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for this monumental change in prisoner rights. Amazing. That's how
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I felt reading about this now And I was like,
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oh my god, how did I not know about this?
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May That's how I felt, Yeah, Like why am I
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barely learned about this? But where else do you learn?
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You know, unless you get involved in like prison abolition?
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You know. Yeah, I was gonna say, where do you
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learn about prisoner's rights? Like nowhere? Yeah? Less you seek
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it out yourself and you know, right, Yeah. In the
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documentary that I watched, I also saw that Martin sued
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the Prison Board of Attica State challenging that all the
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all white composition of the New York State Pearl Board
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was not right. It was like discriminatory. And it was
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this lawsuit and also the one I talked about before
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that really paved the way for that Cooper v. Paid
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that you know, made the Supreme Court was involved in. Awesome. Awesome.
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So after twelve years of imprisonment for drug possession, twelve
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years for drug possession, that's a long ass time, four
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of which were spent in solitary confinement, So an entire
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four years, like NonStop in solitary confinement. I don't think
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it was all NonStop, but that was like long periods. Okay,
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I don't remember what the longest that I saw was,
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but too long, too long, And honestly, solitary come finement
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is torture. It is a human rights violation. Like I'm sorry,
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Like you can yell at me or whatever. You know,
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if you're if you love prison and you love the
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prison industrial and if you're so yeah that's what it's
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gonna say, then you can yell at me. Okay, but whatever,
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just say that, just say it. Yeah, yeah, just say
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I love just say you're in their ass whatever, like okay,
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you know, but no, it is. It is super super
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fucked up. I remember being in Alcatras for let you
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go in the room for really. Yeah, I was gonna say,
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I was like, oh my god, I can't see my hands,
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like I yeah, I was scary. It's scary. Yeah. Yeah,
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imagine being there for like six months, eight months exactly
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at a time. No, and so yeah. After the twelve
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years of imprisonment for drug possession four total years or
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in total, four years in solitary confinement, Martin was released
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from Attica in October nineteen sixty four. In March nineteen
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sixty five, Martin opened Buffalo's Buffalo, New York, Buffalo's own
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black bookstore while working at Bethlehem Steel. He saved up
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money just to do that because he was so inspired
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by the bookstore that he grew up. That's beautiful, right.
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So the bookstore was called the Afro Asian Bookstore, and
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it sold jazz records, African carvings, as well as black
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nationalists and anti war literature. Oh my god, literature, I
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can say that word. Yeah, good job, thank you. By
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the summer of nineteen sixty seven, Martin had established three
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bookstores in the black community of Buffalo, and the bookshops
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became a hub for young black people and white student
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leftists from the nearby state University of New York at Buffalo.
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But that only drew a negative attention from law enforcement,
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and of course right and Martin was repeatedly harassed by
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the police. They would often go inside the store and
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question Martin about the quote communist trash she was selling.
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Around this time, Buffalo was experiencing a kind of social
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of people due to the community's response to ongoing police violence,
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and Martin's bookstore was being blamed by law enforcement for
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the uprisings instead of their own behavistead of looking inward
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at their own behavior and how that could possibly be
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causing these reactions in the community. Instead of doing that,
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they blamed Martin at his bookstore. They said, we investigated
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ourselves and it wasn't us Martin in the bookstore. Yeah.
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So yeah, in the eyes of the cops, Martin was
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the leader of the quote ghetto rebellion. That's on the newspaper,
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but it back then, ghetto rebellion, a rebellion. Yeah, sign
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me up. I'd like to go to that. Yeah, I'd
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like to be on the ghetto side. Please team ghetto.
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I'll stop, yeah, please stop. Not just kidding, not kidding
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that summer riots, or uprisings as we call them, they
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happened not only in Buffalo, but in other similar cities
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tie unemployment, police violence, and racial discrimination. What year is
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this This was in? Oh my god? What year did
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I say? Oh, nineteen sixty five, this was in March? Yes,
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of course, okay, makes sense the time we're in Yeah,
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that there would be similar upright, I'm sorry, oh, sorry
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to cut you off. I feel like my voice sounds
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weird because I was traveling all day I went too
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and back from Riverside, and I didn't drink any water,
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or at least only like a few SIPs of water,
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because I didn't want to stop to pee all the time, right, right,
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of course. I didn't do this out of my own desire.
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It was a work uplidation, Yeah, contractually forced, Yes, I was. Yeah.
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So I feel like my voice sounds weird because of that.
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It sounds it feels like when we came back from Denver. Okay. Yeah,
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there's a little more vocal for I going on, but
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that's okay. And in Buffalo, over the course of several days,
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black teens and young men grew to tired of discriminatory
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treatment that they were receiving from the police, and so
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they responded the only reasonable way, you know, anyone would
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with anger, sitting fires, turning cars over, breaking into stores
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enough of course, yeah, the usual. Yeah. And so because
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of all of this, most stores were closing early, except
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the Afro Asian Bookshop. Because Martin took this opportunity to
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further educate the community, and he would read passages from
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books and pamphlets out to large crowds during the uprisings. Woww,
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I love that right, But that's why he was being
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blamed for it. Yeah. I mean he's not causing them,
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he's just teaching during yes, yeah, yeah yeah. And a
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letter about this time, Martin wrote, needless to say, I
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made political hay in denouncing the police brutality going on
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outside to large crowds in the store with interest simulated,
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I would make several cells and create several new freedom
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fighters with no actual cause. Lee suspected that molotov cocktails